Diary of an Angry, Hungry, Fat, Gay Mexican — “Eugenio & Salma”

Diary of an Angry, Hungry, Fat, Gay Mexican — “Eugenio & Salma”

 

 

“Every man carries a bit of the personality of the Latin lover inside. If you have the energy, if you have the inner self-confidence, you can be a Latin lover. It’s not a stereotype. It’s a way of living!”

— Eugenio Derbez on his role as Maximo in “How to Be a Latin Lover”

¡Viva Mexico!

It was a sensational opening weekend for HOW TO BE A LATIN LOVER at the box office. The bilingual comedy lead by Mexican comedy titan Eugenio Derbez, Salma Hayek, Rob Lowe, Kristen Bell and a multi-cultural/multi-generational ensemble cast debuted in second place with $12 million from just 1,118 theaters. With Latinos comprising an overwhelming 89% of the audience and a “A” CinemaScore grade, this “Latin Lover” has plenty of seduction power and swagger to fuel its momentum.  

My colleagues at Monkey Deux, Inc. and I had the distinct privilege of working on the campaign for HOW TO BE A LATIN LOVER, crafting the broadcast and online publicity materials that began during production last Spring 2016 in Los Angeles. It is by far the most entertaining film that Pantelion Films, the Latino division of Lionsgate (with Televisa) has produced and perhaps the most enjoyable project we’ve collaborated on to date.

 As an American-born Latino in Hollywood, the opportunities to work on films that reflected my Mexican heritage were far and few in between. Since my association with Pantelion began in 2013, the door that opened into this world of Latino entertainment has been one of the best things to ever happen in the near 25 years of my career. Meeting and working with some of the most formidable Latino artists working today continues to add an exciting layer to my role as a producer/interviewer. More, the chance to express myself in two languages has allowed for opportunities I never thought possible.

I had to share a little of the memorable experience in speaking with Derbez and Hayek about the making of HOW TO BE A LATIN LOVER, interviews which were used to create the featurette that is running online and the production notes given to the press covering the film. I’d like to see how any wall would dare to keep out the unbridled creativity and cultural pride shared by Derbez and Hayek. If anything, their recent appearances on several leading morning and late night shows translated into something for everyone to enjoy at the movies.

 As we venture through a divisive time, where isolating those who are deemed not like “us” is acceptable, we need to continue to support diversity, especially in the arts. We all have stories to tell, stories that reflect our true face as a nation. You may not make films like HOW TO BE A LATIN LOVER your priority. However, sooner or later, all of our experiences and perspectives will grace the silver screen without being listed as a “special episode,” a “woman’s picture” or crafted for a “niche audience.” That’s how we can stop the walls and project a saner future for us all.

An excerpt from my production story on the making of HOW TO BE A LATIN LOVER with Derbez and Hayek below:

Following up the global success of Instructions Not Included in 2013 was no easy task for Mexican comedy superstar Eugenio Derbez, who wrote, directed and starred in what remains the highest grossing Spanish film in US movie history. Capturing that sort of lightning in a bottle twice can be elusive. Still, the timing of Instructions Not Included proved fortuitous, playing a role in further illustrating the importance of diversity in Hollywood-produced entertainment. Derbez opted to flex other creative muscles while patiently searching for the right project to tackle as a filmmaker, securing roles in such features as the recent hit Miracles From Heaven and the upcoming action drama Geostorm. Being able to choose the project that best fit his established comedy brand was a serious task, so when Derbez and his 3Pas Productions partner Benjamin Odell heard the pitch about an aging gigolo, they knew they hit pay dirt.

“I was looking for a script for me that could fit my accent, my audience, my age, my everything,” Derbez recalled with a smile. “What I loved about HOW TO BE A LATIN LOVER was the fact that we could play with this image of someone who is beautiful and handsome like Julio Iglesias or Enrique Iglesias or Ricky Martin. Maximo is really aging, probably in the worst years of his life, and I think that’s the funny thing about this character.”

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Despite sharing a friendship that spans more than 30 years, Derbez and Oscar®-nominated actor/filmmaker and paisana Salma Hayek had often regretted that they’ve never had the chance to work together. That lifelong promise made good proved a formidable “get” for the film that all the filmmakers hoped would happen. As Sara, Maximo’s headstrong, burgeoning architect sister, Hayek said establishing that familial bond was hardly a stretch given her history with Derbez. (Fun fact: they share the same birthday of September 2.)

“I’ve been friends with Eugenio for a long time,” Hayek explained. “When I started my production company, one of the first ideas that I had was to do a show for Eugenio. But America was not ready yet, this was before Ugly Betty, to understand the power of the Latino market. We are very similar in many ways. I cannot think of a better fit for the characters than to be brother and sister. For me it’s a great opportunity to act in Spanish and to play a Mexican woman and to have fun, reliving a little bit our childhood. I got to relive my childhood in Mexico with a brother that in real life feels like a brother to me.”

For Derbez, other practical realites existed in wanting Hayek to join the cast, extending beyond the chance to work together. The duo even took to the recording studio later in the film’s post-production to capture their upbeat salsa version of the classic ballad “El Triste” for the soundtrack.

“It was an amazing good time because she’s lovable. She’s crazy. And she’s very creative. She’s always bringing new stuff. When we were acting in Spanish, we felt really good. It was like we weren’t even acting. We were like just playing around, like brother and sister. It’s not easy to find something like that sort of chemistry. It’s just so good to have two real Mexicans playing Mexicans because I’ve seen a lot of Hollywood films with supposed Mexicans that aren’t Mexicans. Another producer would have hired an actress from another place and probably some audiences wouldn’t be able to tell the difference. But for us you can absolutely tell when somebody has an accent from Colombia or Argentina or Spain. It was really important for us to have two real Mexicans portraying two Mexicans.”

Hayek further extolled the benefits of having a film populated by an ensemble of contrasts, which further enhances the humor found from the clashes of cultures and generations that are the film’s core.

“What’s great about the movie is that I think there’s going to be a lot of different audiences for this film,” Hayek said, “I liked the idea that in some ways Maximo also enjoys his job. It’s important to him to make these women feel special. It gives him joy. The minute they get older, they are abandoned or overlooked by society. I think that it’s a lovely quality of the character that is original in the film. Everybody gets to laugh about themselves in the way we laugh about the concept of the Latin lover. It has a lot of heart and that is extremely important. It’s a little naughty but it’s done in a clever way so that it can go over the kids’ heads, but there are still things they l get to enjoy.”

Shot on location throughout Los Angeles, Marino is proud that the film reflects more than just the iconic, glittering parts of the city audiences have come to enjoy on screen time and time again. Despite the often-raucous events that occur throughout the film, he wanted to make sure the face of the city was also a key player that was grounded in reality. The multi-cultural and bilingual sights and sounds of the city are also complimented by a soundtrack that includes a new recording from Grammy®-nominated star Carla Morrison.

“It was a blessing to shoot in L.A.,” Derbez added. “In this case, we could afford the luxury of shooting here. And it’s so good to see L.A. like it is.”

Timing again looks to be on the side of Derbez with the release of HOW TO BE A LATIN LOVER. In this era of exaggerated luxury and status symbolism, Maximo would feel right at home in the Instagram-documented age of certain reality TV “stars.” Derbez has worked hard to curate a comedy brand that’s ranks him as one of the top artists working in Mexico and Latin America today. While he’s made some inroads in the United States, HOW TO BE A LATIN LOVER did provide him with his first ever leading role in English. The actor-filmmaker admitted that the process was “tricky” at times, even prompting him to wonder if his type of comedy would translate into a different language.

“I come from the Hispanic world and we are broad,” Derbez exclaimed. “We’re big! In this movie, I go to places that I’ve never been, but in a very contained way. It’s really been a learning curve. I feel so good about it.”

Upon seeing the finished film, Derbez is more confident than ever that the strengths of the material and its message will play to the widest audience possible. It is one more phase of an overall plan to continue bringing a unique slate of projects that will not only redefine his own brand of comedy, but do away with the labels associated with being a specific type of entertainment.

“It came from an original idea and it became funnier and funnier every single day,” Derbez concluded. “I’m so proud of it because it’s really different. We’re breaking all the stereotypes. Every time I work, whether it’s on my TV shows or my films, I love putting something for everyone. I like to work for the entire family. This feels really fresh and different. It also has such a nice and important message. Money’s not the only thing that’s important in life. Maximo had everything. Cars, yachts, helicopters, planes. He lived in huge mansions, but he does realize that life is about something else. Life is about family, about love, about taking care of each other. That’s one of the best things the movie has to offer.”

HOW TO BE A LATIN LOVER is now playing citywide. 

 

Diary of an Angry, Hungry, Fat, Gay Mexican — “Cesar Chavez Day”

Our language is the reflection of ourselves. A language is an exact reflection of the character and growth of its speakers. — Cesar Chavez

My family’s activism has never wavered since those first steps towards civic awareness, which took shape at home and in our classrooms at South Ranchito Elementary in Pico Rivera, California. I will never forget that moment in 1977, when those first uncertain steps led me to an encounter with the person who envisioned the path many Latinos remain on today: Cesar Chavez. As we honor this great man today, following is a remembrance piece I wrote for Desde Hollywood in 2014, which was timed to the release of director Diego Luna’s underrated “Cesar Chavez” film.

If you were a Latino (or Chicano) child of the 1970s in southern California, chances are you were part of a bilingual education program that was a glorious but short-lived experiment. Today, I can see it as a powerful opportunity to build a bilingual cultural identity. That wasn’t quite the image I had several decades ago. My parents, both Mexican immigrants, were unusual in the sense that they gave their first generation American children a choice. We could either learn Spanish or not. Sadly, I did not take advantage of becoming bilingual until many years later. Yet, I never lost sight that I was part of something bigger. The question became not just about learning the language, but understanding the importance of preserving a multi-cultural identity. Today, many of us face an additional challenge in terms of what role we should assume as Latinos and as Americans with a voice.

As the rising power of Latinos continues to amass in our contemporary culture, it is thrilling to discover the community at a real crossroads. We will dictate the next election. Immigration reform has never been a more prominent and important issue. The national narrative is being re-written, but how do we make sure we get a chance to contribute to these next chapters in American history? It is about taking those first steps forward to achieve awareness, to educate ourselves on the issues that affect us all.

The arrival of “Cesar Chavez” was a significant achievement for many reasons. Some have to do with the hope of a changing film industry that remains in play, but others are decidedly personal. Hollywood loves telling the stories of ordinary people who stare down adversity to become extraordinary figures in history. We’ve witnessed the return of the Great Emancipator; a king’s struggle with speech, the rise and fall of an “iron lady” and the harrowing 12 years lived by an American slave. Yet, something unusual happened when I viewed “Cesar Chavez” for the first time. This time, it wasn’t a performance or scene that stirred an emotional response. To coin a much clichéd tag line, this time the movie was personal.

In 1977, my entire family marched with Chavez and the United Farm Workers on a sunny April day in the Coachella Valley against the lettuce growers. We all knew the importance of Chavez’s actions would remain far-reaching. By today’s standards of political correctness, the teachers at South Ranchito Elementary could have been charged with imposing their own political agenda on their nine and 10 year-old students. Yet, today hindsight reveals a different scenario. These educators were trying to instill in us the value of community and responsibility we shared in preserving its ideals. We were being taught the power of being connected, very much how Chavez himself went out to speak with individuals face to face. It was that connectivity that created the UFW and changed the political future for Latinos in this country.

I am ashamed to admit that the impact of that April day faded too soon. I was living a suburban life of relative comfort by comparison to the young field workers I met that afternoon in the Coachella Valley. They saw the world a lot differently, but they didn’t shame us for not understanding. We were interlopers from classrooms miles away; fulfilling a teacher’s hope the experience would change us in some way. My adult journey did allow for a sense of community awareness, overreacting to hot button issues, as do most of us. But none of this happened in the way my idealistic teachers hoped. I’m an average American who votes, adhering to moderate political views. As I reach middle age, however, I find I am now questioning much in our modern life. And it is spilling into the contributions I am making as a member of the media.

It would be easy to go off on a tangent about how the industry still cannot understand that a multi-cultural audience wants to see itself on screen in roles that aren’t stereotypes. It is no coincidence that instead of watching films about dead rock stars, films like Eugenio Derbez’s “Instructions Not Included” are playing favorably with more than just a Latino audience. But the Latino community showed its strength and they were heard. Now, “Cesar Chavez” the film needs that same grassroots support to sustain what should be viewed as a cultural movement.

After watching the marches and rallies depicted in “Cesar Chavez,” my mind went straight to the details of that hot April afternoon. The dusty walk of the countless supporters who joined la causa, their strong voices unified into a choir of peaceful civil disobedience, the annoying splinter in my right hand from the wood of the sign I held straight up into the sky. Even the hideous tartan pants I wore that day seem to take on a “Braveheart” glow. But most of all, I remember the walk to meet Chavez himself at the post-march rally.

My dad was with me, encouraging me not to be shy. We had been waiting for a break in the crowd, all wanting a moment to speak to him. Finally, we had our chance. I walked with the same purpose of my father, my shorter stride valiantly trying to mirror Dad’s more confident steps. Jorge Sr. spoke first, of course. Then, he introduced me to el señor Chavez. I was shaking the man’s hand, receiving that welcoming smile and a kind word of appreciation for being there that day. He went from being a photo in a textbook or news item into something out of a movie. Cesar Chavez was real and he was a real hero.

In early February (of 2014), I had the opportunity to sit down with Luna to conduct the interview that would be used for the “Cesar Chavez” broadcast press materials. He had just flown into Los Angeles from Washington, D.C., where he presented the film prior to moving on to its world premiere at the Berlin Film Festival. What should have been an easy 20-minute on-camera exchange for the electronic press kit became a 90-minute conversation that covered more than just the making of the film. The candor and sincerity revealed by Luna could not be tempered by exhaustion. Much is riding on the film and he is fully aware of what its success will dictate to him as he evolves from actor to director.

We are taught as journalists to never become part of the story, but this was a unique situation. It is hard to not see this as a full circle experience. Many people will be introduced to Cesar Chavez for the first time after viewing Luna’s film. It is an artistic risk for the Mexican-born artist, particularly with taking on this most American of subjects.

Still, the possibility of this cinematic meeting between Chavez and today’s audiences having the same resounding effect as it did with the hundreds of thousands of men and women who stood by Chavez, his family and the UFW is tangible. Therein lies the power of film. The greatest lesson to be learned is not reserved for the immigrants or American-born Latinos who continue to revere him. All of us must understand the meaning and power of Sí Se Puede. It does not belong to any one era or people. Its purpose applies to all those seeking to make change happen.

To illustrate the point further, here are excerpts from my conversation with Diego Luna on “Cesar Chavez,” exclusive to Desde Hollywood:

JORGE CARREÓN: Cesar Chavez was a truly humble man. How would he have viewed this entire process of making and promoting the film about his life?

DIEGO LUNA: He never wanted a film to be made about him. When people got to him and said, “We want to make a film about you,” He said, “No, no, no. I have a lot of work to do. I cannot sit down with you to talk about what I’ve done. I still have a lot to do. So, no films.” He hated the idea of being recognized. If you wanted to give him recognition, an award, he would ask you to do in the name of the union. He hated to be on the front page.

CARREÓN: Even with the industry’s fascination with biographical films, does his reticence explain why a film about his life has taken such a long time?

LUNA: There’s a reason why there’s not been a biopic about Cesar like the ones normally done in this country. If I were going to come and do a film, why would I try to repeat something that also doesn’t belong to me? To the way I see the world, to the kind of films we want to do? I wanted to make a film that for a moment you could say; “Oh is this going to end right or wrong? Is this going to have a happy ending where they win or not?” I hate films that when they start and you know how they’re going to end it. I’m pretty sure that in the course of these 10 years we cover of his life, he woke up many times saying, “This is not going to work.” I wanted that to be part of the film. If I would have shown a perfect man, making just the right decisions all the time, then you know the end. Why would you pay a ticket to see that? The other answer I have, which is not as beautiful as this one, is because you guys never made it.

CARREÓN: How do you hope the impact of “Instructions Not Included” will increase the marketability of “Cesar Chavez” with a mainstream audience?

LUNA: I hope this film works in that way. Before “Instructions Not Included,” every huge success in Mexico was like a niche success here. But that one was unbelievable. Suddenly on both sides of the border people were saying, “I want to see the same film.” That means something. Things are changing. So it makes sense there’s a Mexican telling the story of Cesar Chavez.

CARREÓN: Hard to believe, but you can see how certain sectors of the Latino American and Mexican film communities may have a polarized view of what you’ve done as director of “Cesar Chavez.”

LUNA: We are two different communities and I have to say there’s a lot of prejudice about Mexican-Americans in Mexico. And there’s also a lot of prejudice about the Mexican experience today from the Mexican-American community. Things have changed dramatically in the last 20 years. This film is an attempt to bring that wall down. It’s ridiculous that we’re not connected. That we are not working for each other, feeding each other. I come here and I go to my favorite two places near my house. One is a restaurant. There’s a family from Nayarit that does the best pescado a la plancha that you can get in California. It’s unbelievable that they’re not in touch with those who cook the exact same dish every day on the other side of the border. Why do we allow this world to really separate us? It’s ridiculous. I think we would be strong, really strong if we would be connected, if we would feel as part of the same thing. It’s like what the film says, “You can think it’s all about you and your life is miserable or you can open the door and say, ‘He probably thinks the same and if he thinks the same, if we all get together we might be able to change things.’” It’s time that we see each other as part of the same people. We would be stronger. We would be able to say we want these films to be made. We want more films like “Cesar Chavez” that would represent us, films that are about people like us.

CARREÓN: The reality is many audience members will be introduced to Chavez’s life for the first time. It is a thrilling prospect to see what they will take from this introduction.

LUNA: I think Chavez showed something very simple, but very difficult to actually believe in, which is even though you think that person doesn’t care about you, he does. He does. We have to work that muscle so we don’t lose that ability to actually care about what’s going on with our neighbors. We’re learning to be around so much violence and injustice and we shouldn’t get used to that.

CARREÓN: With the film now being seen by a mass audience, what impact are you hoping the film is able to make? This is a bold move, away from how the industry views you as an artist.

LUNA: I want to inspire people to say, “Why is there not another Cesar Chavez today in this community? What’s going on? We could be that man.” His life was very difficult. Eight kids. Imagine convincing that amount of people to go back to live in the worst conditions in the fields to bring change for a community that you’re not part of anymore? We should be celebrating that this happened and hope this is the first of many films not just about Cesar Chavez but the farmworker experience and the Mexican-American experience. I truly think we just have one chance. If this film doesn’t succeed in the box office, if people don’t actually go watch it, I’m going to have to rethink what I’m going to do in life or where I’m going to do it. This one shot has taken four years of my life. My son was born here. I opened a company in the States. But my heart, my stories, my father and my friends are in Mexico and I need to be able to keep both things happening. The film is about that in a way. I really hope this shows that cinema should be representing this community today with respect. It’s a very complex community and the need of content is huge. Films like “Cesar Chavez” need to exist and it’s just not happening. So let’s hope it starts to happen.

#SiSePuede #VivaLaCausa

From the MediaJor Vault: Anne Rice

From the MediaJor Vault: Anne Rice

I have to credit Facebook for this profile on Anne Rice. Originally written in 2011 when I was the loftily named LA Personalities Examiner for Examiner.com, the interview was timed to the publication of “Of Love and Evil.” At the time, extraordinary events were unfolding in the Middle East as Egypt struggled with reform. We watched in amazement because it proved  both thrilling and disheartening to contemplate what it would mean for us all.

As we wade deeper into Trump infested waters, seeing this Rice profiler appear on my Facebook feed is almost too eerie. The original Examiner link is no longer working as I haven’t written for that site in several years. Most of my Examiner contributions have been claimed by the ether, to be frank. So, it was a nice discovery to find it exists. Because Ms. Rice had some really interesting things to say about our “eternal struggle between right and wrong.”

I hope you agree.

This eternal struggle between right and wrong is the identifying narrative of our time. Can change survive or will repression continue to get its way? For iconic author Anne Rice, exploring such themes has evolved into the hallmark of her current artistic life. With her latest novel, Of Love and Evil, Rice weighs in on the conflicts that continue to rage hard within us despite living in a modern age.

“What interests me is the war between good and evil inside each person,” Rice said, “and the capacity for good, and the way people fight to be good even when others are telling them to give up.”

Expressing any opinion on the meeting between faith and politics is grounds for certain damnation in today’s conservative media landscape. As regimes, democratic or otherwise, continue their desperate bid for control, the importance of love conquering evil will only increase. It comes down to a simple choice: Take a stand and voice your dissent. In the summer of 2010, Rice ignited a media firestorm when she announced she was excommunicating herself from the Catholic Church. It was a bold decision, one that garnered national headlines.

Later that year, Rice offered her own reflections on that turning point and more in a Personalities Interview via phone from her home in Rancho Mirage, CA. Conducted during her promotional tour for her latest novel in the Songs of the Seraphim series, Rice’s comments have taken on a timely resonance in light of the current political climate. Here’s more with Rice on where she chooses to stand in the battle between love and evil.

JORGE CARREON: Perhaps the most controversial F-word of late is “faith.” It is astounding how we have yet to reconcile the political nature of organized religions. You made a defiant statement to withdraw from the Catholic Church in 2010. How has that decision continue to reverberate for you today?

ANNE RICE: Well, I received thousands of emails in response to the news stories about that. I had no idea when I walked away that it was going to make news. I mean, I announced it on my Facebook page really to tell my readers that I was no longer part of organized religion, and I had no idea that it would be written about in the Washington Post, and there would be so many blog posts about it and so many stories. And thousands of emails did come in, and the vast majority was positive. They were all supportive. They were mostly from people who said that they, too, believed in God, and they too believed in Jesus Christ. But, they, too, did not go to church and would not go to church for various reasons. I found that just amazing. I did receive critical emails, very nasty, unpleasant emails from some people. And, many that simply invited me to a new kind of church that said, “Why don’t you come to the Unitarians? Why don’t you come to the Episcopalians? Why don’t you come to the United Church of Christ? We are inclusive. We accept gay people. We have married gay people. We have gay people who are clergy.” I was quite surprised at how positive the reaction was. I mean, it’s sad in a way. It’s very nice for people to support you in your decision, but it’s very sad that this many people are disillusioned with organized religion. They really feel let down by it, confused by it. And that’s the explanation why my statements struck a chord, because they struck a chord with people who felt the same way or had been hearing from people who felt the same way. It went on for about a month, stories and blogs and so forth. And I shared a lot of it with people on Facebook and got many more comments, and it was great. I can’t say I’m happy about it. I don’t think it’s a happy thing to walk away from Catholicism. It’s sad. I mean, you lose the group, you lose the rituals, and you lose the beauty. You lose all of that. And that had for 12 years been part of my life, just as it had for the first 18 years of my life. And it was very sad to once again step away and say “I can’t support this. I can’t believe it.” But I do feel liberated, and I feel that it was the only thing that I could do, and I guess I’m glad that I found the courage to do it, if courage is the right word.

CARREON: Do you believe religion may never relinquish its grip on global politics and our daily lives?

RICE: I never dreamed in the ‘60s or ‘70s or ‘80s that religion could be this much of our lives, that somebody during a presidential election would ask the candidates whether they believed in God or believed in evolution or believed in Creationism. I mean, I’m shocked that it became that important. I really believe in the separation of church and state. I think we had traditionally two different approaches to the law in Western culture. One approach is by reason. We reason with one another about the law and we evolve our laws based on reason. That’s what I believe in when it comes to politics and law. The other tradition is that law is revealed by a deity, and that one has to stand by those revelations. That’s what a great many religious Americans are trying to tell the rest of us, that the law is revealed and that we have to listen to them on the subject of revelations. I think it’s very dangerous. I think our country is founded on the principle that law is arrived at by reason. I think it’s dangerous, I think it’s bad, I think it’s alienated and upset many, many people, and it certainly contributed to why I walked away. I walked away from religion for theological reasons as much as social and political reasons, but it was all part of the picture. I mean, I simply could not support a religion that relentlessly persecutes gay people and women and children. I just won’t do it.

CARREON: Beauty can still be found in the message of faith. As you continue to write, that message looks to still play a huge part in the narratives you create.

RICE: It’s true.

CARREON: How do you reconcile the two halves of yourself, the narrative mind and your real self, so to speak?

RICE: I finished Of Love and Evil before I broke with the Church and a lot of what Toby (the novel’s lead protagonist) goes through in that book reflects what I was experiencing. He speaks of doubts, and fears, and how even though he’s seeing angels, even though he’s converted and he’s witnessed miracles, he still is subject to doubts and fears. That is something that I was coming to face, that the consolation you receive at the time of a conversion is not necessarily going to stay with you day in and day out. Doubt and fear are going to be part of your life and I was wrestling with it. I think when I get to the third book; I will be able to go into this ever more deeply. I feel a freedom to go into it ever more deeply.

CARREON: Love and evil are small words to look at, but they pack such extraordinary definitions. What do they mean for you?

RICE: Love, I think, can save the world. It can bring the Kingdom of Heaven to Earth. It is the greatest thing that we are capable of, love. And it can save every single person on the planet in some way, psychologically and socially. It can bring peace on Earth. Love is everything. Evil for me is largely what we’re capable of when we behave in a selfish and greedy and destructive and vicious way. And of course I know many people who are believers of a personified Devil. I’m not sure I do. I think that comes out in Of Love and Evil. There’s a real question as to whether there’s a personified Devil and I’m wrestling with that. Because that’s what evil and love mean to me. Evil means what we are capable of doing when we hurt other people, when we kill them, are violent to them and really harm them.

CARREON: Can atonement still exist in today’s culture?

RICE: Oh yes. Sure. Just go to an AA meeting. Go to an open meeting and listen to people from all over talking about how they’ve made amends with the people around them, how they’ve changed their lives, how they’ve made amends to children and spouses they’ve hurt. And of course, there’s atonement there. You know, the word atonement is a funny word. It means “at one meant.” So, if you think of it as strictly suffering to pay a debt, no. Maybe that’s something we now reject in the 21st century. We don’t think you have to suffer agony to pay a debt. We think you have to do something good about what you did. You have to change your ways. You know, you just don’t go off and suffer for how badly you treated your children. You re-approach your children and try to show them love.

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Anne Rice’s latest novel, Of Love and Evil is currently available from Knopf at Amazon.com and all other booksellers. And, yes. That regal vampire of a generation, Lestat, may be coming back to the big screen sooner than later. Rice confirmed that she is fielding renewed interest in her Vampire Chronicles books.

“I don’t have anything firm yet to announce,” Rice said. “I hope that there will be movies soon and I hope that they will be productions that are true to the spirit of Lestat’s personality. That’s what the readers really want when they see the name Anne Rice and the name Lestat.”

As to who she would like to see take over the fabled role?

“When the rumor came out last year that Robert Downey, Jr. might do it, I thought that was terrifically exciting,” Rice added. “He has such depth. And he has such a mischievous spirit. I could really see him being a great Lestat. But there are many, many other people who could do it.”

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From the MediaJor Vault: Rosario Dawson

From the MediaJor Vault: Rosario Dawson

 

Oscar winning director Danny Boyle earned his master status by never making the same film twice. In recent years, he’s been engaged by decidedly human tales with an edge of romance (“Slumdog Millionaire”) or harrowing survival (“127 Hours”). But what would audiences make of “Trance?” One word: Underrated.

Revisiting the moral grit that made “Shallow Grave” and “Trainspotting” two of his best films, “Trance” emerged as its own entity. An unforgettable, old school psychological thriller that is beautifully sleek and modern, “Trance,” at least to me solidified Boyle’s position as a filmmaker of great muscle and nerve. And, if any actor was born to be part of a Boyle Ensemble, it is the fearless Rosario Dawson.

While Dawson has been firing up the Marvel Cinematic Universe of late as Claire Temple in the Netflix series “Daredevil,” “Jessica Jones” and the new “Luke Cage,” the bigger heat has been reserved for this year’s presidential election. A fervent supporter of Bernie Sanders, Dawson has garnered headlines for her commitment to Sanders’s “party of the people” agenda during the DNC. Earlier this year, she was among the protesters arrested in April during Democracy Spring in Washington, D.C. It is exactly this fervent desire for change and to continue the conversation of creating a civil and honest society that makes Dawson one of my favorite people to interview.

Whether it was on the set of “Percy Jackson and the Olympians: The Lightning Thief” in Vancouver or in a hotel ballroom in Santa Monica for “Unstoppable,” she has never wavered in terms of her candor, sense of humor, authenticity or grace. In this edition of “From the MediaJor Vault,” Dawson proved “entrancing” when she spoke about her role in the film during this interview from March, 2013 in Los Angeles.

(Interview produced by Jorge Carreon and edited by Sara Gordon Hilton.)

 

From the MediaJor Vault: Sarah Paulson

From the MediaJor Vault: Sarah Paulson

The groundbreaking vision of AMERICAN HORROR STORY may not be to everyone’s taste, nor has it remained consistent. But AHS has its legion of fans for very specific reasons and that loyalty was cemented with its dark and unsettling second season, “Asylum.”

No one can deny that AHS features one of the strongest ensemble casts assembled for any screen — silver or otherwise. With careful precision, filmmaker and television powerhouse Ryan Murphy (“Glee,” “American Crime Story”) gathered a cast of players that not only committed themselves to the challenging, genre-driven material at hand, they elevated it to vertiginous heights. Next to the legendary Jessica Lange, no other AHS player proved themselves as fearless than Sarah Paulson.

As intrepid reporter Lana Winters in “Asylum,” Paulson brought a humanity and soul to the often soul crushing abuse she endures at the infamous Briarcliff asylum. What made Winters such an unforgettable character was Murphy and the series writers never allowing her to become a horror victim stereotype. Winters always has a plan, keeping her wits about her no matter how dire the circumstances. She may look like Mary Richards, but she possesses an edge and a survivor’s mettle that makes her all the more unique.

The contrast between Paulson’s contribution to the first season of AHS, where she played a moony psychic, to her role as a lesbian journalist in “Asylum” is a testament to her versatility and strength. While she also went full witch mode for “Coven,” she hasn’t been put on such vivid display in the subsequent installments of AHS. But, no fan will ever forget her steely control in the “Asylum” finale, when the last act of Ms. Winters’s harrowing journey proved to be appropriately mindblowing, indeed.

Being part of the Ryan Murphy Players has been quite good for Paulson, nabbing two Emmy nominations this year alone for her work on “AHS: Hotel” and for her searing turn as attorney Marcia Clark in “The People v. O.J. Simpson: American Crime Story.” The Emmy voters may need to be sent to an “asylum” if they don’t finally award Paulson with one of those darned statues already. In the meantime, take a look back and out what Paulson had to say to me in January 2013, right before the infamous series finale aired in this edition of “From the MediaJor Vault.”

UPDATE: Congratulations on your long-deserved Emmy win for your leading role on “ACS!” Ms. Paulson!

(Interview produced by Jorge Carreón; edited by Sara Gordon Hilton for The MediaJor Channel.)

From the MediaJor Vault: Javier Bardem

From the MediaJor Vault: Javier Bardem

If Fridays are for flashbacks, why not open up the extensive MediaJor interview vault for a new “Confessions” feature? First out: Oscar winner Javier Bardem.

No Bond film is ever complete without a villain — and there has never been a villain like Javier Bardem’s Silva in SKYFALL. As this most venerable film franchise hits a creative peak in its 50th year, actor Daniel Craig (who solidified his position as the new Bond benchmark) was only one reason why audiences have turned SKYFALL into such a success. It was also Bardem’s wicked cool that generated an equal amount of heat with fans. And he may just become the first Bond film actor to ever be nominated for an Academy Award, too. (Well, that didn’t happen. But the film did win an Oscar for its Adele-powered theme song.)

Bardem was most recently seen in Sean Penn’s “The Last Face” and will next be seen in Darren Aronofsky’s untitled film, co-starring  Jennifer Lawrence. He’s also starring in “Pirates of the Caribbean: Dead Men Tell No Tales,” which sets sail in 2017. And word is Bardem may be starring in a remake of “Frankenstein.”

In the meantime, watch me get shaken and stirred with Bardem as we “bond-ed” in this interview from 2012, which originally appeared on The MediaJor Channel.

Produced by Jorge Carreon. Edited by Sara Gordon Hilton.

Why I’m proud to be a Mexi-can in Hollywood

Why I’m proud to be a Mexi-can in Hollywood

While we dissect the Trumpian phenomenon ushering in the era of Idiocracy in America, the New York Times published a stellar think-piece on the struggle for diversity in Hollywood. Written by Melena Ryzik, the article was a welcome respite from a news feed clogged with Trump’s latest example of “hoof in mouth” rantings. We are living in serious times and we need to keep our focus on the issues that are seriously undermining our identity and modern culture.

I know I am not alone in thinking that America still leads the world by example. Imagine our disappointment in knowing we are now the biggest reality show ever produced, where racism, ignorance, vulgar excess and rampant egoism has been given a platform — and worse — validation. I refuse to allow this Age of Idiocracy to take further root. We all bear a responsibility to not just elevate the whole of society, not our specialized interest groups. That is why Ryzik’s article resonated so strongly with me. We ALL need to take the country back.

I can only speak from my small corner of the entertainment industry, but it is a powerful group with which to be associated. We are the ones charged with creating the narratives for the general public to enjoy. What we project on screen has impact and can shape popular thought. If we are to beat Trump at his own game, then we need to educate everyone as to why we need the media to curate a national image that is representative of the nation as a whole. As it stands, we are still woefully deficient in having the infrastructure to even contemplate such a shift in image. As Ryzik’s writes in her lead:

The statistics are unequivocal: Women and minorities are vastly underrepresented in front of and behind the camera. Here, 27 industry players reveal the stories behind the numbers — their personal experiences of not feeling seen, heard or accepted, and how they pushed forward. In Hollywood, exclusion goes far beyond#OscarsSoWhite.

Reading this article was empowering and frustrating at the same time. Frustrating because eliminating the racial/gender bias of Hollywood is still like chipping away at an endless wall of concrete.

I still have people assume I don’t speak English at junkets based on my name. Sometimes, these same people will address me in a slower or louder tone, even AFTER I’ve already spoken to them in what I think is a very educated, American English voice. Or, I’m referred to as “Jose” or “Javier,” even in a city like LA. I guess being “Jorge” is the most foreign name ever.

For a time, I would only be considered the “best” choice for certain projects because these films had an “ethnic” theme. It was a lot harder to get the “event” or “mainstream” films. That isn’t the case anymore. But it took the support and encouragement of a handful of studio executives that were my bosses in publicity to make this happen. They saw beyond my ethnicity and realized that I had a unique perspective as an interviewer that wasn’t just dictated by gender, orientation or cultural background.

Today, I can safely say I’ve interviewed some of the best and best-known figures in entertainment, as well as cultural and political figures that have shaped our modern world. (Take that, Oprah and Charlie Rose.) Few Latino (and even fewer bilingual) producer/interviewers exist in the studio content industry. I wish that wasn’t the case, but I think the advent of social media will refine this reality.

It is important to recognize the roles we all play in proving why the “norm” is not acceptable. As long as we continue to encourage and be part of the dialogue, we will be the designers of the solution, too. More, we need to encourage future generations that they have every right to dictate the narratives realized on screen. We need to inculcate in our children that they have no reason to fear not being seen, heard or accepted within industries like entertainment and media. Their face is the face of the new America.

No matter what Trump says, we don’t need any new walls. If anything, we need to bring them all down and end this Age of Idiocracy before it destroys the very things that make this country great.

Click the link below to read Ryzik’s article now: